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The Not So Naked Ape: The Origins of Clothing

Humans are the only animals that get dressed every day. Clothing is one of our most important inventions, yet we rarely even think about it as a technology. Nina Jablonski joins us to explore when and why our ancestors started wearing clothes, and what that decision meant for our survival, our migration across the planet, and our sense of self.

Origin Stories is a project of The Leakey Foundation, a nonprofit dedicated to funding human origins research and sharing discoveries. Please support our work at leakeyfoundation.org/originstories.

Links to learn more:

Nina Jablonski’s website
Nina Jablonski lecture on “The Evolution and Meaning of Human Skin Color” 
The Oldest Sewn Hide
Origins of Clothing Lice
Blombos Cave Awls
Sewing Needles Reveal the Roots of Fashion
Paleolithic eyed needles and the evolution of dress. Science Advances.

Click to read the transcript
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This is Origin Stories, the
Leakey Foundation podcast.

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I’m Meredith Johnson.

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I’m really happy to be back today with
this new episode, and before we get

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into it, I wanna thank our generous
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Thank you so much, and
now, here’s our story

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Morning, you do something that no
other animal on Earth ever does.

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You pick out something to
wear and you put it on.

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It feels so ordinary that you probably
don’t even think of it as a technology,

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but clothing is one of the most
important inventions in human history.

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Without it, our ancestors could
not have survived the Ice Age or

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spread to every continent on Earth

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We humans have been vulnerable, naked,
hairless apes for a very long time.

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But figuring out how and when our
ancestors first started getting

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dressed is a tricky scientific problem.

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Organic things like skin, hides, and
plant fibers rot away over time, so

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evidence of clothing is almost nonexistent
in the ancient archeological record.

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Today on the show, we’re exploring
the origins and evolution of clothing

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as both a practical means of survival
and the wildly creative form of

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self-expression we know today.

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Nina Jablonski: This is probably one
of the most fascinating stories in

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human evolution that is rarely told.

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Meredith Johnson: That’s Nina Jablonski.

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She’s a paleoanthropologist, Leakey
Foundation grantee, professor emerita

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at Pennsylvania State University,
and an emerita member of our Leakey

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Foundation Scientific Executive Committee.

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She has spent much of her
career studying something else

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that doesn’t preserve, skin.

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Nina’s work has helped us understand
the evolution of our skin and

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why we come in so many colors.

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Her books, Skin: A Natural History
and Living Color, are essential

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reading to understand your own skin.

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Nina Jablonski: Clothing, and more broadly
body coverings, this is really sort of an

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extension of my original interest in skin.

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How do we protect ourselves
from the environment?

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I think we can imagine that perhaps even
our earliest hominin ancestors might

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have not only sought shelter, but maybe
used very simple screenings or coverings.

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I would not glorify these by saying
that they were body coverings, but

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they were forms of protection from
the, the extremes of cold and rain.

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Meredith Johnson: Keeping our bodies and
brains from getting too cold or too hot

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is a problem we know very well today.

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Our early ancestors
faced the same problems.

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By two million years ago, ancient
hominins had begun to lose their

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thick covering of body hair.

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By around a million years ago, our
ancestors were walking around with

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pretty much naked skin like we have now.

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Without clothes or heat or air
conditioning, how did they deal with

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the basic biological need to keep
their body temperature regulated?

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Nina Jablonski: When we were mostly
living within the tropics in equatorial

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Africa, our native homeland, we would
need to mostly keep warm at night and

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at dawn when the temperatures even
close to the equator would be cool.

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Now, the earliest solution to this would
be simply to be together, to be physically

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together, and we know that our non-human
primate cousins do this wonderfully.

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They huddle, they cuddle,
they, they sit together.

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So that’s, that’s sort of our baseline
wonderful solution, and we still use that.

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We may not use it as much,
but we still use that.

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But when you think about hominins
being much more active as individuals,

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walking purposefully, striding,
running, this brings in sort of new

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complications to thermoregulation

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Meredith Johnson: If you need to be
out hunting or gathering your food

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for the day, moving on your own with
nothing between you and the world, it’s

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important to keep a stable temperature
so you can move and think and do all

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the things you need to do to survive.

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Nina Jablonski: Imagine trying to stalk
an animal or to creep up on an already

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killed animal, and it’s a cool morning in
the African savanna, and you have to wait

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for a while before you can sneak up on
the prey item or on a scavenged animal.

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There’s a real problem here
because our hominin ancestors

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didn’t have a lot of fat on them.

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They didn’t have a lot of fur
at that point, and so they would

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have had to have done something to
maintain their thermal equilibrium.

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This is an enormously important part
of the story, that we have thermal

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protection, thermal regulation as a
big part of our human adaptation story.

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And it’s absolutely without a doubt that
many parts of the world, the extreme

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high latitudes of both the southern
continents and the northern continents

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could not have been inhabited if
hominins could not control their body

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temperature through some kind of body
covering in addition to the use of fire

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Meredith Johnson: For our ancestors
and relatives who spread out to more

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extreme latitudes, and here we’re
talking about early Homo sapiens,

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Neanderthals, Denisovans, the challenge
level went up several notches, especially

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if you’re a hairless hominin without
fur to protect you from the greater

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daily swings in temperature of a
colder, more seasonal environment.

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Nina Jablonski: This is a very different
ballgame than living within the tropics.

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When you get into more extreme latitudes,
the temperature extremes and the seasonal

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extremes of temperature become tremendous.

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And we’re talking about
way beyond discomfort.

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We’re talking about dangerous
extremes of cold, dangerous extremes

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of wind chill that have to be coped
with if people are to live day in

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and day out in these environments.

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Meredith Johnson: If you’ve ever spent
time in the winter cold without enough

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protection or tried to sleep outside
when it’s cold or wet or windy, you

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know how quickly things can turn from
uncomfortable to dangerous or even deadly.

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You can imagine what it might
have been like to be one of those

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hominins coming into a new place,
and all of a sudden it’s so cold you

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think you won’t survive the night.

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What do you do?

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Nina Jablonski: I think some of
the earliest body coverings were

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actually blankets that were fashioned
from, you know, animal hides.

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They might not have been fully
tanned animal hides, but probably

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processed in some way, dried so
that they were not alive with bugs.

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And those, in addition to some
fire and then the body heat from

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people in our own group, would have
helped us get through the night.

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When we think about the challenges
of extreme high latitudes, think

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about Siberia or far South Africa
with cold wind, very cold winds.

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Um, these, these extremes basically
were not a concern to hominins

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living within the tropics.

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So when we think about sort of clothing as
we would recognize it, body coverings that

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wrapped around the body, this is mostly
a technology of the extreme latitudes.

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Meredith Johnson: And this is
around half a million years ago-ish?

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Nina Jablonski: That would
be quite an old estimate.

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Meredith Johnson: Ah.

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Nina Jablonski: This is a really
good, uh, this is a really good

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inflection point in our conversation
because it shows just my uncertainty

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about putting an exact date on this.

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Was it 200,000?

00:09:34.880 –> 00:09:36.349
Was it 300,000?

00:09:36.560 –> 00:09:37.730
Mm, maybe.

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Uh, I’m sure that, that hominins
at that point were getting really

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proficient at being able to put
animal skins on their bodies somehow.

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When they began to actually fasten them
around their bodies, then I think we’re

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getting definitely into that, uh, middle
to late Paleolithic transition when

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humans have a much more technologically
comprehensive tool set, ability to

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communicate with one another, and, and
also, you know, they’re able to work

00:10:20.179 –> 00:10:23.609
together to process an animal skin.

00:10:24.019 –> 00:10:29.169
And this is a good example
of the inexactitude of what

00:10:29.170 –> 00:10:30.659
we’re trying to describe.

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We’re trying to triangulate from the known
archeological record, from some dental

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wear evidence, and from likely patterns
of hunting, foraging, and scavenging what

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would’ve gone on and when clothing in the
broadest sense would’ve been necessary.

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This is a challenge, but it’s not
a challenge that can’t be overcome.

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So it requires a lot of, as
I call, paleo detective work.

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That is part of our good
scientific tradition.

00:11:08.250 –> 00:11:14.339
In paleoanthropology, we often work
with many limitations of data, but

00:11:14.339 –> 00:11:16.869
we do our best with what we have.

00:11:17.319 –> 00:11:23.570
Looking at the paleontological,
archeological, paleoclimatological,

00:11:23.619 –> 00:11:28.229
whatever else kind of evidence
might be at hand, we use it all

00:11:28.289 –> 00:11:30.399
to try to figure out what went on.

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Meredith Johnson: The first and only scrap
of clothing to survive the Pleistocene

00:11:39.170 –> 00:11:44.270
period was just announced a few months ago
by scientists at the University of Oregon.

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That’s one thing from a time that
stretched from roughly two point

00:11:48.680 –> 00:11:52.810
six million years ago through eleven
thousand six hundred years ago.

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It’s a bit of sewn hide found in
a dry, sheltered cave in Central

00:11:57.580 –> 00:12:01.570
Oregon and dated at up to twelve
thousand six hundred years old.

00:12:02.330 –> 00:12:07.420
For the long expanse of time before
that, scientists use other clues and

00:12:07.420 –> 00:12:11.780
more durable artifacts to figure out the
backstory to the clothes we wear today.

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One clue some scientists have used to
track the timing of some of the earliest

00:12:16.510 –> 00:12:19.620
forms of clothing comes from lice.

00:12:19.859 –> 00:12:24.869
Nina Jablonski: When you study the
evolution of skin, a lot of people have

00:12:24.870 –> 00:12:30.989
said, “Well, you know, we can get a lot
of evidence about the evolution of naked

00:12:31.159 –> 00:12:38.079
skin by looking at the evolution of
the ectoparasites, especially the lice,

00:12:38.079 –> 00:12:45.990
that, that have afflicted humans in the
past and that afflict humans today.”

00:12:46.659 –> 00:12:49.710
Meredith Johnson: Today, we’re afflicted
by three different species of lice.

00:12:50.140 –> 00:12:54.829
Head lice, the scourge of parents
and teachers everywhere, pubic lice,

00:12:55.119 –> 00:12:59.390
and body lice, also known as clothing
lice, which is adapted to live in

00:12:59.390 –> 00:13:01.219
the seams of clothing and bedding.

00:13:01.979 –> 00:13:06.259
A twenty ten study in the Journal of
Molecular Biology and Evolution suggested

00:13:06.259 –> 00:13:11.410
that since clothing lice evolved from head
lice ancestors sometime between a hundred

00:13:11.410 –> 00:13:15.580
and seventy thousand and eighty-three
thousand years ago, that this can help

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pin down the timing of when humans
started habitually wearing clothing.

00:13:19.829 –> 00:13:24.569
Other studies used lice as a way to figure
out when our ancestors became hairless.

00:13:25.039 –> 00:13:33.559
Nina Jablonski: Much ink has been spilled
on this lousy topic of when did humans

00:13:33.899 –> 00:13:39.400
develop unique forms of body lice and
head lice that are different from one

00:13:39.409 –> 00:13:44.749
another, and did this have to do with
the evolution of body hairlessness?

00:13:45.380 –> 00:13:53.220
I have not actually found a lot of
support for the hypothesis that,

00:13:53.990 –> 00:14:00.709
that body lice became different
from head lice when humans became

00:14:00.719 –> 00:14:03.179
hairless and started using clothing.

00:14:04.029 –> 00:14:14.410
I think what is more likely is that
lice actually started inhabiting

00:14:14.770 –> 00:14:19.730
the blankets, the animal hide
blankets under which we slept.

00:14:20.780 –> 00:14:27.490
And so we started being bitten
by body lice, not as a result of

00:14:27.500 –> 00:14:34.720
having naked skin and clothing at
that time, but rather because of

00:14:34.720 –> 00:14:40.960
our communal sleeping arrangements
under animal hides, some of which at

00:14:40.960 –> 00:14:43.490
least would be infested with lice.

00:14:44.530 –> 00:14:45.120
Meredith Johnson: Delightful.

00:14:46.860 –> 00:14:47.850
Nina Jablonski: It wasn’t pretty.

00:14:48.309 –> 00:14:52.490
Much of prehistory was not pretty,
and it was certainly very smelly.

00:14:56.764 –> 00:15:00.314
Meredith Johnson: Other evidence comes
from things like Neanderthal teeth showing

00:15:00.314 –> 00:15:04.224
signs that they were using their mouths
like a third hand while processing hides.

00:15:06.074 –> 00:15:10.704
In the archeological record, we commonly
find tools like stone scrapers that

00:15:10.704 –> 00:15:12.394
can be used to work animal skins.

00:15:12.814 –> 00:15:17.774
And then in the later Paleolithic, we
start to see more specialized tools

00:15:18.514 –> 00:15:23.214
like awls, sharp, pointy objects made of
bone that could be used to poke holes in

00:15:23.244 –> 00:15:28.664
hides, which you could then run a tendon
or a twisted fiber cord through so you

00:15:28.664 –> 00:15:30.764
could lash something close to your body.

00:15:31.464 –> 00:15:36.013
The oldest of these come from
Blombos Cave, South Africa, dated

00:15:36.014 –> 00:15:38.044
to seventy-seven thousand years ago.

00:15:38.183 –> 00:15:42.934
Nina Jablonski: I think awls would
have been a real breakthrough.

00:15:43.354 –> 00:15:46.544
And not long after that, needles.

00:15:47.224 –> 00:15:54.593
Needles with eyes that would have
allowed a, a thread of some kind, even

00:15:54.593 –> 00:16:01.914
a coarse thread, whether it be fiber
or a thin piece of tendon or sinew, uh,

00:16:01.924 –> 00:16:08.744
from an animal to be threaded through
the eye and then the needle passed

00:16:08.814 –> 00:16:13.773
through, uh, smaller holes in, in a hide.

00:16:15.230 –> 00:16:21.430
When we have awls and certainly
needles, we can actually begin to think

00:16:21.440 –> 00:16:24.790
about tailored fashioned clothing.

00:16:25.330 –> 00:16:30.260
Clothing that really was
shaped to cover the body.

00:16:30.940 –> 00:16:36.840
Skins that could enclose the
limbs separately from the trunk.

00:16:37.550 –> 00:16:38.340
Sleeves.

00:16:38.630 –> 00:16:39.460
Wow!

00:16:40.260 –> 00:16:44.490
I mean, it sounds, it sounds like a
silly thing to make an exclamation

00:16:44.570 –> 00:16:51.899
about, but, but sleeves were a terrific
invention because sleeves and l-later

00:16:52.050 –> 00:17:00.259
pant legs would have protected the
appendages against cold and wind because

00:17:00.290 –> 00:17:05.040
the appendages are very susceptible,
more than the core, to, to, uh,

00:17:05.120 –> 00:17:07.500
fluctuations of body temperature.

00:17:08.339 –> 00:17:14.300
We don’t, or at least I don’t exactly
know when we see the first sleeves and

00:17:14.310 –> 00:17:23.159
pant legs, but we definitely do see early
awls and needles by seventy thousand,

00:17:23.159 –> 00:17:30.360
sixty thousand, fifty thousand years ago
in southernmost Africa, in the Denisovan

00:17:30.589 –> 00:17:39.219
Caves, uh, and throughout, uh, areas
used by early Homo sapiens in Europe.

00:17:40.700 –> 00:17:43.609
Meredith Johnson: It’s interesting
to think about needles, awls, and

00:17:43.619 –> 00:17:47.339
clever, stylish inventions like
sleeves popping up in far distant

00:17:47.339 –> 00:17:49.239
places at roughly the same time.

00:17:49.439 –> 00:17:54.100
I could imagine if you’ve never
used a needle or had a sleeve before

00:17:54.100 –> 00:17:57.610
and you saw someone with sleeves,
you’d want them to show you how

00:17:57.630 –> 00:17:59.300
they made such a wonderful thing.

00:17:59.560 –> 00:18:02.310
But how did this new tech
spread so far and wide?

00:18:02.740 –> 00:18:05.929
Nina Jablonski: Archeologists have
been puzzling over this very thing

00:18:05.939 –> 00:18:08.890
for dozens of years, if not longer.

00:18:09.380 –> 00:18:17.149
Uh, and there’s certainly many
guesses as to how many times these

00:18:17.189 –> 00:18:19.309
things evolved independently.

00:18:20.418 –> 00:18:29.698
It is pretty clear though that once they
evolved, that they caught on very quickly.

00:18:29.968 –> 00:18:35.038
Now, how many times were populations
in touch with one another?

00:18:35.478 –> 00:18:40.798
How much evidence of, you know, clothing
and needlework were observed by different

00:18:40.798 –> 00:18:45.228
populations, and there were aha moments
like, “Oh, I could do that, too”?

00:18:45.878 –> 00:18:46.678
We don’t know.

00:18:47.298 –> 00:18:54.338
There was certainly a lot of independent
invention of awls, simple piercing

00:18:54.348 –> 00:18:58.218
implements, and probably also for needles.

00:18:58.898 –> 00:19:04.798
But equally, there was a lot of
transmission of needle technology.

00:19:05.698 –> 00:19:12.217
So many things in especially Homo
sapiens cultural evolution are like this.

00:19:12.668 –> 00:19:17.408
People get the same good idea in
different parts of the world, because

00:19:17.408 –> 00:19:22.138
people are observant and smart, and they
have many of the same needs regardless

00:19:22.138 –> 00:19:28.388
of where they are, and they can put
two and two together extremely well.

00:19:28.617 –> 00:19:33.238
And similarly, we can think of other
aha moments with, you know, with th-

00:19:33.607 –> 00:19:40.638
with good foot coverings and mittens and
something like gloves that would protect

00:19:40.668 –> 00:19:46.158
the hands when, when we weren’t actively
using them in, you know, manipulating

00:19:46.198 –> 00:19:48.927
tools or animal parts and so forth.

00:19:49.448 –> 00:19:52.318
These things are really
fascinating to ponder.

00:19:52.327 –> 00:19:54.197
How did we get by without them?

00:19:54.418 –> 00:19:58.018
How did w- you know, where did
the earliest ones come from?

00:19:58.198 –> 00:20:01.387
How exactly, what
exactly was this process?

00:20:05.908 –> 00:20:09.328
Meredith Johnson: Awls and needles
are the clues left behind, but

00:20:09.328 –> 00:20:12.768
they point to a blossoming of
creativity and technology during the

00:20:12.768 –> 00:20:16.918
Paleolithic that has been thought of
as an indicator of the modern mind.

00:20:18.602 –> 00:20:22.762
Not long after the oldest needles show
up in the archeological record, we see

00:20:22.762 –> 00:20:25.802
cave art in Indonesia, Europe, Africa.

00:20:26.342 –> 00:20:30.132
We see small sculpture, beads,
and pigments from that time.

00:20:30.592 –> 00:20:32.572
I wish we could see
what they were wearing.

00:20:33.002 –> 00:20:37.162
Nina Jablonski: It was a blizzard
of, of invention, or at least, you

00:20:37.162 –> 00:20:42.602
know, a, a storm of things that we can
actually see and, and an even bigger

00:20:42.602 –> 00:20:44.512
storm of things that we can infer.

00:20:44.952 –> 00:20:51.422
Again, one of the most frustrating things
is that much of the evidence for this

00:20:51.562 –> 00:20:58.252
sophistication in technology is lost
to us because it was in the form of

00:20:58.321 –> 00:21:05.421
perishable materials, not just animal
hides, but in the form of fibers and plant

00:21:05.461 –> 00:21:14.601
materials that were being used to make
ropes or make simple braided fabrics or

00:21:14.601 –> 00:21:18.581
the soles of, of simple foot coverings.

00:21:19.492 –> 00:21:25.152
These things, you know, we begin to
actually pick them up in the archeological

00:21:25.161 –> 00:21:32.332
record in some dry environments, but,
you know, we know that they existed a

00:21:32.332 –> 00:21:34.922
long time before we actually find them.

00:21:35.242 –> 00:21:40.171
It’s the tip of probably a very
big iceberg of what we were

00:21:40.181 –> 00:21:42.622
doing with fibers before that.

00:21:43.401 –> 00:21:51.401
Because even before weaving was
developed, humans have been twisting

00:21:51.691 –> 00:21:56.421
fibers together to make ropes,
putting ropes together to make larger

00:21:56.422 –> 00:21:59.882
ropes, but also to make baskets.

00:22:00.651 –> 00:22:03.381
Meredith Johnson: When you think about
the skill and technology that goes

00:22:03.382 –> 00:22:07.912
into weaving baskets, it’s not a far
stretch to think if they were weaving

00:22:07.912 –> 00:22:11.812
plants into baskets, they could have
also been weaving some form of cloth.

00:22:12.821 –> 00:22:19.832
Nina Jablonski: Again, the, the physical
evidence for this is frustratingly absent.

00:22:21.111 –> 00:22:27.871
We have evidence of early basketry,
and then we have some nicely preserved

00:22:27.941 –> 00:22:34.911
evidence of early cloth from, not
only from prehistoric Egypt, but

00:22:35.062 –> 00:22:42.771
also in Central Asia, far western
China, far eastern Europe, that we

00:22:42.771 –> 00:22:48.852
have evidence of, you know, ancient
pieces of cloth, even patterned cloth.

00:22:49.392 –> 00:22:51.202
So what does that tell us?

00:22:51.461 –> 00:22:57.312
It tells us that people had the
ability to make fine fibers that

00:22:57.362 –> 00:23:03.692
could be woven, and then they wanted
to make designs similar to those

00:23:03.711 –> 00:23:06.231
that they would be using in basketry.

00:23:08.108 –> 00:23:13.898
I mean, the, the mind boggles
because humans have been so

00:23:13.898 –> 00:23:16.178
creative for, for so very long.

00:23:17.288 –> 00:23:23.368
Uh, so I think it’s really important
for us to continue digging, literally

00:23:23.388 –> 00:23:30.698
digging, and, you know, finding more
evidence, including paleobotanical

00:23:31.418 –> 00:23:36.138
evidence that might help us get
at the types of plants that were

00:23:36.158 –> 00:23:43.448
present or that were being harvested
i- in, in hominin habitation areas.

00:23:44.738 –> 00:23:49.848
This quest is limited by our
practical abilities to retrieve

00:23:49.868 –> 00:23:54.768
materials and the money available
for this, but it’s also limited to

00:23:54.768 –> 00:23:56.707
some extent by our imaginations.

00:23:57.628 –> 00:24:02.538
Archeologists tend to be extremely
conservative in, in what they

00:24:02.538 –> 00:24:05.087
will interpret as having happened.

00:24:05.558 –> 00:24:09.678
The, you know, if you don’t have a
stone tool for it, it didn’t exist.

00:24:10.288 –> 00:24:16.098
Well, I guess the fact that I’m not
an archeologist frees me to do a

00:24:16.098 –> 00:24:22.148
little bit more speculation, because
I know just how inventive humans can

00:24:22.148 –> 00:24:27.487
be when it comes to decorating their
bodies, protecting their bodies.

00:24:27.727 –> 00:24:31.148
They’re going to use everything at
hand, and they’re going to use their

00:24:31.187 –> 00:24:33.757
imaginations first and foremost.

00:24:37.100 –> 00:24:40.710
Meredith Johnson: Lucky for us,
clothing isn’t just for the Ice Age.

00:24:41.520 –> 00:24:45.620
Not everybody left the tropics,
and also humans are complicated.

00:24:46.400 –> 00:24:49.920
We can have more than one reason
to invent something amazing and

00:24:49.920 –> 00:24:51.450
revolutionary like clothing.

00:24:52.220 –> 00:24:56.490
Sometimes you need a thick furry coat
to stay alive, and sometimes you just

00:24:56.490 –> 00:24:58.560
wanna look good or express yourself

00:25:01.868 –> 00:25:07.428
Nina Jablonski: Here we have to look
at the interesting differences between

00:25:07.768 –> 00:25:13.128
people who have to wear clothing
in order to stay warm and people

00:25:13.218 –> 00:25:14.948
who don’t have to wear clothing.

00:25:16.008 –> 00:25:20.768
And I want to come back to our
ancestors and relatives and people

00:25:20.768 –> 00:25:26.708
living today in the tropics because
what we see is the development of

00:25:26.758 –> 00:25:33.328
clothing among tropical-dwelling
people that is much more centered

00:25:33.378 –> 00:25:39.414
toward modesty And toward decoration.

00:25:40.474 –> 00:25:46.354
Humans are visual animals, and they
have been visual for millions of years.

00:25:47.184 –> 00:25:55.624
So okay, if you don’t have to stay warm in
the tropics, you might want to advertise

00:25:55.634 –> 00:26:02.574
or conceal some other aspect of your
body, and you could use an animal skin

00:26:02.634 –> 00:26:08.994
or some plant parts, and you might do
this in some kind of creative pattern.

00:26:09.834 –> 00:26:16.204
Uh, there is no doubt that,
that people within the tropics

00:26:16.283 –> 00:26:22.233
probably were the originators of
style in, in a, the modern sense.

00:26:23.893 –> 00:26:29.174
The covering for the sake of covering, the
covering for the sake of decoration, the

00:26:29.174 –> 00:26:35.303
covering for the sake of visual effect,
perhaps to show status, to show age.

00:26:36.044 –> 00:26:42.134
One can imagine that it was important,
at least in some groups, to be able to

00:26:42.134 –> 00:26:51.454
show or to not show evidence of sexual
excitation because this could be quite

00:26:51.454 –> 00:26:56.683
a source of, of discord in a group,
or perhaps even worse than discord.

00:26:56.733 –> 00:26:57.814
Meredith Johnson: That’s so interesting.

00:26:57.823 –> 00:27:04.284
I hadn’t considered covering
certain body parts as part of a

00:27:04.633 –> 00:27:09.614
driving force for innovation in
clothing, but it does make sense.

00:27:10.633 –> 00:27:14.114
Nina Jablonski: Yes, and you can, you
can imagine that, you know, I mean,

00:27:14.694 –> 00:27:23.773
quite apart from 19th and 20th century
mores and practices that, that some body

00:27:23.773 –> 00:27:30.214
coverings, especially evidence of sexual
excitation in males, could be quite

00:27:30.294 –> 00:27:37.153
divisive and destructive to group harmony
under certain circumstances at least.

00:27:37.813 –> 00:27:47.214
And so concealing that evidence
is important, becomes socially

00:27:47.214 –> 00:27:49.983
important to maintain social harmony.

00:27:50.603 –> 00:27:57.083
We see evidence in many parts of
the world of, you know, penile

00:27:57.083 –> 00:28:02.504
sheaths being made out of animal
hides, gourds, and other materials.

00:28:03.073 –> 00:28:06.174
This is certainly part of that process.

00:28:06.213 –> 00:28:15.204
By concealing at least some of the
male sexual apparatus, you reduce

00:28:15.204 –> 00:28:20.384
the likelihood of it becoming a
point of discussion and discord.

00:28:20.483 –> 00:28:21.813
Let’s just put it that way.

00:28:22.563 –> 00:28:26.264
So you know, this is, this is really
interesting stuff to think about

00:28:26.554 –> 00:28:33.833
because, you know, when, when we look
at, at an item of clothing like this, we

00:28:33.834 –> 00:28:37.770
think- Ooh, well, that’s a bit unusual.

00:28:38.040 –> 00:28:42.980
But when you think about the
likely reasons for this having

00:28:42.990 –> 00:28:44.700
evolved, it’s not at all weird.

00:28:44.780 –> 00:28:46.030
It makes complete sense.

00:28:46.880 –> 00:28:53.930
And remember, the premium in human
societies was on figuring out how to

00:28:53.930 –> 00:28:59.150
get along without killing one another,
because human lives were precious.

00:29:00.160 –> 00:29:04.850
And you, you know, you didn’t
want to kill someone or, or wound

00:29:04.900 –> 00:29:08.890
them badly just because you feel
offended by their appearance.

00:29:09.860 –> 00:29:15.069
So you figure out ways in which,
you know, these, these states of

00:29:15.069 –> 00:29:17.699
arousal or whatever can be concealed

00:29:20.418 –> 00:29:23.438
Meredith Johnson: So in a place where
protection from extreme temperatures

00:29:23.438 –> 00:29:29.808
isn’t the main driver, as social
visual beings, social needs, modesty,

00:29:29.928 –> 00:29:33.398
visual flair, and communication
would have been more important.

00:29:33.918 –> 00:29:39.538
And we see in Africa some of the earliest
combinations of body paint plus inventive

00:29:39.538 –> 00:29:44.228
use of hides, shell beads, and even
shell beads colored with ochre pigments

00:29:46.378 –> 00:29:53.318
Nina Jablonski: This was humans’ time
to figure out how to display themselves

00:29:53.928 –> 00:29:55.938
and what those displays might mean.

00:29:56.458 –> 00:29:59.818
I mean, fashion emerges at this time.

00:30:00.498 –> 00:30:05.768
Maybe not in the sense of, you know,
runway fashion, but certainly the

00:30:05.768 –> 00:30:11.068
ability to decorate oneself, to augment
one’s appearance or to conceal certain

00:30:11.068 –> 00:30:18.008
aspects of one’s appearance became really
important in, m- more in the tropics at

00:30:18.008 –> 00:30:21.508
first than at the extremes of latitude.

00:30:23.147 –> 00:30:28.407
I don’t want to say that, that people
living in the northern extremes of

00:30:28.417 –> 00:30:35.138
Eurasia or in the southern part of
Africa didn’t decorate themselves,

00:30:35.378 –> 00:30:42.147
but thermoregulation was probably more
important, a primary consideration, and

00:30:42.147 –> 00:30:45.117
decoration would be used on top of that.

00:30:45.858 –> 00:30:52.098
So clothes possibly become seasonal and
more decorative, more oriented towards

00:30:52.098 –> 00:30:57.478
an individual’s age or status later
in prehistory and later in history in,

00:30:59.858 –> 00:31:00.558
in higher latitudes.

00:31:01.877 –> 00:31:07.867
This brings, you know, clothing into sort
of a different frame because clothing

00:31:07.898 –> 00:31:13.947
is certainly practical, but there’s
a lot of, of status identification

00:31:14.148 –> 00:31:19.407
and simple decoration that comes into
the equation, and certainly people

00:31:19.417 –> 00:31:25.888
living in warmer climes really get
the jump on the, on the decoration

00:31:25.947 –> 00:31:29.397
piece earlier than people elsewhere.

00:31:29.987 –> 00:31:36.077
And when you look at tropical peoples
today, whether they’re living in Africa

00:31:36.157 –> 00:31:42.177
or broadly Melanesia and Polynesia,
you see this welter of materials

00:31:42.428 –> 00:31:45.177
that are used to fashion clothing.

00:31:45.837 –> 00:31:53.978
Not just hides, not just fabrics, but
feathers, and today pieces of plastic,

00:31:54.318 –> 00:32:02.758
uh, beads, all sorts of things are, are
used as items of adornment to signify

00:32:03.357 –> 00:32:09.068
status, a special occasion, age, all
sorts of things, special ceremonies.

00:32:09.467 –> 00:32:15.307
It’s delightful to actually see how
these things developed, and so quickly.

00:32:15.547 –> 00:32:22.017
And we haven’t even begun to talk
about hats, so you know, because of

00:32:22.017 –> 00:32:27.630
course, you know, head coverings,
including masks Oh my word.

00:32:27.880 –> 00:32:33.780
They become an enormous part of our
culture of adornment and display.

00:32:34.570 –> 00:32:36.260
They augment our height.

00:32:36.740 –> 00:32:42.730
They can show all sorts of things
about who we belong to, how old we

00:32:42.730 –> 00:32:45.750
are, uh, and what our aspirations are.

00:32:45.780 –> 00:32:50.810
So, I mean, hats, oh, this is a
topic for a whole nother podcast.

00:32:51.560 –> 00:32:54.210
Meredith Johnson: This is so
interesting because when people

00:32:54.210 –> 00:32:58.450
think about human evolution, clothing
isn’t usually even mentioned.

00:32:58.879 –> 00:33:02.980
You know, you talk about our big
brains, tools, fire, all of that

00:33:02.980 –> 00:33:10.620
kind of stuff, but clothing seems to
me just as essential as a, as, as a

00:33:10.620 –> 00:33:12.420
part of what it means to be human.

00:33:12.430 –> 00:33:13.000
What, what do you-

00:33:13.000 –> 00:33:13.910
Nina Jablonski: Absolutely.

00:33:14.449 –> 00:33:22.470
And again, I, you know, I, I come back to
the problems that we have had broadly in

00:33:22.470 –> 00:33:28.760
science and paleoanthropology specifically
about talking about things for which

00:33:28.760 –> 00:33:35.060
we don’t have direct evidence There’s
been, you know, great hesitation about

00:33:35.310 –> 00:33:39.810
talking about the history of clothing,
even the history of skin before that,

00:33:40.120 –> 00:33:42.180
because of the lack of direct evidence.

00:33:43.080 –> 00:33:49.600
Now, with many other methods and
techniques available to us, we can begin

00:33:49.600 –> 00:33:55.300
to say, “Okay, well, we may not have
direct evidence of skin and clothing and

00:33:55.360 –> 00:34:00.450
hides that were used as body coverings,
but we have indirect evidence from

00:34:00.490 –> 00:34:08.520
ancient DNA or from pollen or from some
other sources.” And we can continue to

00:34:08.540 –> 00:34:15.570
construct good hypotheses from available
evidence to sort of triangulate and

00:34:15.570 –> 00:34:22.450
say, “This likely could have happened
or would have happened given the other

00:34:22.500 –> 00:34:24.360
pieces of evidence that we have.”

00:34:25.439 –> 00:34:29.930
Meredith Johnson: So do you see or would
you like to see more paleoanthropologists

00:34:30.000 –> 00:34:32.460
take an interest in clothing?

00:34:32.810 –> 00:34:34.220
Nina Jablonski: I certainly would.

00:34:34.810 –> 00:34:41.330
Uh, I certainly would because this is
such an essential part, especially of

00:34:41.330 –> 00:34:43.980
the adaptation to extreme environments.

00:34:44.410 –> 00:34:50.810
So really, we see this as an outgrowth
of the study of, of exercise physiology

00:34:50.810 –> 00:34:56.300
and thermal physiology, so a very sort
of nuts and bolts scientific discipline.

00:34:56.309 –> 00:34:58.859
You know, when did these things evolve?

00:34:59.059 –> 00:35:02.769
What thermal properties were
we looking for, et cetera.

00:35:03.199 –> 00:35:08.869
So even, you know, even before we start
talking about the universe of decorative

00:35:08.870 –> 00:35:16.230
uses of clothing, finding out more about
the kinds of body coverings that would

00:35:16.230 –> 00:35:22.230
have been essential for people who were,
let’s say, some of the first inhabitants

00:35:22.650 –> 00:35:28.010
of the Americas, toiling through
the coastal waters of the Aleutians.

00:35:29.860 –> 00:35:30.990
It wasn’t easy.

00:35:31.089 –> 00:35:32.100
What were they wearing?

00:35:32.650 –> 00:35:34.509
How were people protected?

00:35:34.879 –> 00:35:40.170
You know, the, I think these are real
questions of human adaptation, real

00:35:40.170 –> 00:35:47.380
questions about why we were able to live
year in, year out in extreme environments.

00:35:49.730 –> 00:35:53.040
Meredith Johnson: Does thinking
about clothing in this, like, deep

00:35:53.220 –> 00:35:57.370
history sort of way change how
you think about getting dressed?

00:35:57.930 –> 00:36:01.010
Nina Jablonski: It certainly
does, uh, in the morning.

00:36:01.140 –> 00:36:05.770
Like this morning was fairly cold
outside, and I thought, “Okay, I’ve

00:36:05.770 –> 00:36:11.500
gotta put on more layers to keep warm.”
So yes, in a sense, I was back in

00:36:11.500 –> 00:36:16.720
the Paleolithic thinking about what
kind of hide and how tightly do I

00:36:16.720 –> 00:36:19.640
need to, to fasten it around my body.

00:36:20.380 –> 00:36:25.990
But certainly also, I think about all
the different messaging we have in

00:36:25.990 –> 00:36:33.700
our clothing, messaging about our own
personal styles, signaling who we are,

00:36:34.380 –> 00:36:38.769
what our intentions are, how we think of
ourselves, how we wanna project ourselves

00:36:38.820 –> 00:36:41.110
in public, how we wanna be perceived.

00:36:41.899 –> 00:36:48.520
So I, I think about the thermoregulatory
piece, but also the signaling piece.

00:36:48.769 –> 00:36:50.870
What am I saying through my clothing?

00:36:51.179 –> 00:36:52.700
How will it be interpreted?

00:36:53.320 –> 00:36:58.449
So I think this makes it a whole lot
more fun, to be honest, because when

00:36:58.450 –> 00:37:03.339
you just sort of put on, you know,
a sweatshirt and sweatpants, okay,

00:37:03.389 –> 00:37:05.419
you covered the basics, as it were.

00:37:05.980 –> 00:37:10.879
But there’s just so much more that
you can think about and so much more

00:37:10.880 –> 00:37:18.399
that you can do when you realize the
import of the act of clothing yourself,

00:37:19.200 –> 00:37:26.329
what you are saying about yourself
as a, a warm-blooded primate that

00:37:26.330 –> 00:37:32.059
needs protection from the elements,
and as a highly visual primate that

00:37:32.120 –> 00:37:35.629
advertises its own identity to others.

00:37:37.580 –> 00:37:40.010
Meredith Johnson: Thank you to
Nina Jablonski for exploring

00:37:40.179 –> 00:37:41.179
the history of clothing with us.

00:37:41.870 –> 00:37:45.919
You can learn more about her and her work
through the links in your show notes.

00:37:47.309 –> 00:37:51.379
Origin Stories is a project of
the Leakey Foundation, a nonprofit

00:37:51.410 –> 00:37:55.239
dedicated to funding human origins
research and sharing discoveries.

00:37:56.169 –> 00:37:58.750
This episode was made
possible by our listeners.

00:37:59.069 –> 00:38:03.570
It was generously sponsored by Leakey
Foundation trustee Naoma Tate, with

00:38:03.570 –> 00:38:07.610
additional support from the Ann and
Gordon Getty Foundation, Jeannie Newman,

00:38:07.750 –> 00:38:11.569
Camilla and George Smith, and the
Joan and Arnold Travis Education Fund.

00:38:12.049 –> 00:38:15.399
This episode was produced by me,
Meredith Johnson, and Ray Pang.

00:38:15.989 –> 00:38:17.560
Our editor is Audrey Quinn.

00:38:17.939 –> 00:38:19.699
Theme music by Henry Nagle.

00:38:20.049 –> 00:38:23.020
Additional music by Blue Dot
Sessions and Lee Rosevere.

00:38:23.560 –> 00:38:26.769
We’ll be back next month
with another new episode.

00:38:27.450 –> 00:38:28.169
Thanks for listening

I [name], of [city, state ZIP], bequeath the sum of $[ ] or [ ] percent of my estate to L.S.B. Leakey Foundation for Research Related to Man’s Origins, Behavior & Survival, (dba The Leakey Foundation), a nonprofit organization with a business address of 1003B O’Reilly Avenue, San Francisco, CA 94129 and a tax identification number 95-2536475 for its unrestricted use and purpose.

If you have questions, please contact Sharal Camisa Smith sharal at leakeyfoundation.org. 

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